Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
आचार्येणाभ्यनुज्ञातश्चतुर्णामेकमा श्रमम् । आविमोक्षाच्छरीरस्य सोडवतिछेद् यथाविधि
ācāryeṇābhyanujñātaś caturṇām ekam āśramam | āvimokṣāc charīrasya soḍavatīcched yathāvidhi ||
毗耶娑说:既蒙师长许可,当入四住期(āśrama)之一,依经典之法安住其戒行,直至此身终将舍弃之时——(或亦可依其正序,次第经历四住期)。
व्यास उवाच
Dharma is to be lived through a regulated life-stage (āśrama) chosen with the preceptor’s sanction, and followed faithfully according to śāstra—either remaining in one āśrama for life or progressing through the traditional sequence.
Vyāsa is laying down a normative rule of conduct: after receiving the ācārya’s approval, a person adopts an āśrama-based way of life and maintains it in scripturally prescribed fashion until death (or moves step-by-step through the āśramas).