Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
प्रजासर्गेण दारैश्न ब्रह्मचर्येण वा पुन: । वने गुरुसकाशे वा यतिधर्मेण वा पुन:
vyāsa uvāca | prajāsargeṇa dāraiś ca brahmacaryeṇa vā punaḥ | vane gurusakāśe vā yatidharmeṇa vā punaḥ ||
毗耶娑说:人可以选择以居家之法护持法(dharma)——娶妻成家,繁衍子嗣;亦可再者,终身守梵行(brahmacarya)。或居于林野,行林栖之道;或依止师侧;或复依出离者之律(saṃnyāsa)而住。是故,正当的人生道路不止一端,皆以自制与正行为根基。
व्यास उवाच
The verse affirms that dharma can be pursued through multiple sanctioned life-paths—householder life with progeny, lifelong celibacy, forest-dwelling discipline, service near a guru, or renunciant practice—emphasizing that ethical living depends on disciplined conduct rather than a single uniform lifestyle.
In the Shanti Parva’s instructional setting, Vyāsa is presenting a normative teaching on permissible modes of life and spiritual discipline, outlining alternative commitments a person may adopt according to aptitude and intention.