Shloka 20

प्रलय-प्रक्रिया (Pralaya Process) — Guṇa-Withdrawal and Pratisaṃcara

Devanagari script

शक्र उवाच अहं वै त्वां निधास्यामि यथाशक्ति यथाबलम्‌ । न तु मे5तिक्रमः स्याद्‌ वै सदा लक्षिमि तवान्तिके

Transliteration

śakra uvāca: ahaṃ vai tvāṃ nidhāsyāmi yathāśakti yathābalam | na tu me 'tikramaḥ syād vai sadā lakṣmi tavāntike ||

Translation

释迦罗（因陀罗）说道：“噢，拉克希米，我将尽我所能、尽我之力——依我的权能与才具——扶持并护持你。但愿我永不逾越本分；愿我从不舍弃你，愿你常在我身旁。”

Word by Word

• शक्रः: Śakra (Indra)
• शक्रः: Karta
• Type: Noun
• Root: शक्र
• Form: Masculine, Nominative, Singular

• उवाच: said
• Type: Verb
• Root: वच्
• Form: Perfect, 3rd, Singular, Parasmaipada

• अहम्: I
• अहम्: Karta
• Type: Noun
• Root: अस्मद्
• Form: Nominative, Singular

• वै: indeed
• Type: Indeclinable
• Root: वै

• त्वाम्: you
• त्वाम्: Karma
• Type: Noun
• Root: युष्मद्
• Form: Accusative, Singular

• निधास्यामि: I shall place/establish (keep, hold)
• Type: Verb
• Root: नि-धा
• Form: Simple Future (Luṭ), 1st, Singular, Parasmaipada

• यथा-शक्ति: according to (my) ability
• Type: Indeclinable
• Root: शक्ति

• यथा-बलम्: according to (my) strength
• Type: Indeclinable
• Root: बल

• न: not
• Type: Indeclinable
• Root: न

• तु: but
• Type: Indeclinable
• Root: तु

• मे: of me / my
• Type: Noun
• Root: अस्मद्
• Form: Genitive, Singular

• अतिक्रमः: transgression, overstepping (fault)
• अतिक्रमः: Karta
• Type: Noun
• Root: अतिक्रम
• Form: Masculine, Nominative, Singular

• स्यात्: may be / should occur
• Type: Verb
• Root: अस्
• Form: Optative (Vidhi-liṅ), 3rd, Singular, Parasmaipada

• वै: indeed
• Type: Indeclinable
• Root: वै

• सदा: always
• Type: Indeclinable
• Root: सदा

• लक्ष्मि: O Lakṣmī
• Type: Noun
• Root: लक्ष्मी
• Form: Feminine, Vocative, Singular

• तव: of you / your
• Type: Noun
• Root: युष्मद्
• Form: Genitive, Singular

• अन्तिके: in (your) presence, near (you)
• अन्तिके: Adhikarana
• Type: Noun
• Root: अन्तिक
• Form: Neuter, Locative, Singular

Speaker

शक्र उवाच

Characters & Entities

• Śakra (Indra)
• Lakṣmī

Educational Q&A

What is the core teaching?

Prosperity (Lakṣmī) is to be upheld within one’s real capacity and strength, but it must be guarded by restraint and non-transgression (atikrama). Ethical self-limitation and fidelity to dharma are presented as conditions for fortune’s stable presence.

What is happening in the narrative?

Śakra (Indra) addresses Lakṣmī, promising to sustain her as far as his power allows, while also pledging not to overstep proper bounds. The exchange frames Lakṣmī’s nearness as dependent on the ruler’s disciplined conduct and avoidance of wrongdoing.