बक-गौतमाख्यानम् / The Baka–Gautama Account
On Gratitude and Friendship Ethics
एते चान्ये च बहव: सगणा दैत्यदानवा: । धर्मसेतुमतिक्रम्य रेमिरेड धर्मनिश्चया:
ete cānye ca bahavaḥ sagaṇā daityadānavāḥ | dharmasetuṃ atikramya remire ’dharma-niścayāḥ ||
毗湿摩说道:“这些——以及更多的——诸多底提耶与达那婆,连同其随从,越过了守护达摩的界限。既决意行于阿达摩,他们便在纵乐与自我放纵的享受中虚度一生。”
भीष्म उवाच
Dharma functions as a protective boundary (dharmasetu). When one deliberately crosses it and becomes fixed in adharma, life turns into mere indulgence, setting the stage for ethical and social collapse and, ultimately, ruin.
In Bhīṣma’s instruction, he cites well-known asura figures (Daityas and Dānavas) as examples of beings who, along with their followers, transgressed dharma and lived in revelry—illustrating a pattern of willful wrongdoing rather than accidental error.