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Shloka 28

Draupadī’s Exhortation on Rājadharma and Daṇḍa (द्रौपद्याः राजधर्मोपदेशः)

अमरप्रतिमा: सर्वे शत्रुसाहा: परंतपा: । एको<पि हि सुखायैषां मम स्यादिति मे मति:

amarapratimāḥ sarve śatrusahāḥ paraṃtapāḥ | eko 'pi hi sukhāyaiṣāṃ mama syād iti me matiḥ, puruṣasiṃha |

毗湿摩波耶那说道:“他们个个光辉如不死天众——能承受敌军冲击,又能灼痛仇寇。噢,人中之狮!我深信:在这些英雄之中,哪怕仅一人,也足以使我一生圆满安乐;那么,这五位人中最胜、我的夫君们,又有什么做不到的呢?正如诸根各有其不可或缺之位,使身体得以行动;同样,他们每一位也各有其不可缺少之处,使我的生命得以完足而幸福。”

अमरप्रतिमाःlike immortals (gods), godlike
अमरप्रतिमाः:
Karta
TypeAdjective
Rootअमर-प्रतिमा
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
शत्रुसाहाःable to withstand enemies
शत्रुसाहाः:
Karta
TypeAdjective
Rootशत्रु-साह
FormMasculine, Nominative, Plural
परंतपाःscorchers of foes
परंतपाः:
Karta
TypeAdjective
Rootपरंतप
FormMasculine, Nominative, Plural
एकःone (single)
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
हिindeed/for
हि:
TypeIndeclinable
Rootहि
सुखायfor happiness
सुखाय:
Sampradana
TypeNoun
Rootसुख
FormNeuter, Dative, Singular
एषाम्of these (men)
एषाम्:
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
स्यात्might be / would be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
मेmy / of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःthought, opinion
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
T
the five brothers (Pāṇḍavas, implied)
E
enemies (śatru, generic)

Educational Q&A

The verse underscores interdependence and completeness: just as the body’s activity depends on all the senses together, a fulfilled life (here, marital and social well-being) is supported by the combined strengths and roles of all involved. It also praises kṣatriya virtues—endurance, valor, and the capacity to protect.

In Vaiśampāyana’s narration, a speaker (contextually referring to the five Pāṇḍava brothers as husbands) extols their godlike prowess and argues that even one of them could secure her happiness—therefore all five together are more than sufficient—using the analogy of the senses empowering the body.