Gaṇānāṃ Vṛttiḥ — On the Sustenance and Cohesion of Assemblies
Gaṇa-nīti
विजिगीषोस्तथा वृत्तमुक्त चैव तथैव ते । गणानां वृत्तिमिच्छामि श्रोतुं मतिमतां वर
vijigīṣos tathā vṛttam uktaṃ caiva tathaiva te | gaṇānāṃ vṛttim icchāmi śrotuṃ matimatāṃ vara ||
尤地湿提罗说道:“你已向我讲述了那渴望征服之王的行止。如今,噢诸智者之最胜者,我愿听闻由议会共治的伽那(gaṇa)之国,其民其政的行持与生活之道,使其伦理与治事之秩序得以明了。”
युधिछिर उवाच
The verse frames rājadharma as comparative political ethics: after learning the norms for a conquest-seeking monarch, Yudhiṣṭhira asks for the corresponding norms of gaṇa-polities, implying that dharma must be understood according to the form of governance and its responsibilities.
In the instruction-dialogue of Śānti Parva, Yudhiṣṭhira continues his inquiry into governance. Having heard about the behavior of a vijigīṣu king, he now requests an account of how assembly-governed states (gaṇas) function and what conduct sustains them.