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Shloka 5

Gaṇānāṃ Vṛttiḥ — On the Sustenance and Cohesion of Assemblies

Gaṇa-nīti

क्षीणग्रहणवृत्तिश्न यथाधर्म प्रकीर्तितम्‌ लघुना देशरूपेण ग्रन्थयोगेन भारत

yudhiṣṭhira uvāca | kṣīṇa-grahaṇa-vṛttiś ca yathā-dharmaṁ prakīrtitam | laghunā deśa-rūpeṇa grantha-yogena bhārata ||

尤狄希提罗说道:“噢,婆罗多(Bhārata),你依达摩简明阐述了谋生之道与应取之行,以合乎地域风俗的方式,条理分明,如同论典。由此,你说明了四姓之职责与伦理实践、财富与生计之源、正行之果报,并阐发君王治世的实用准则:守护国库、经营积聚、克敌制胜、择选并考验大臣、增进民生福祉、运用六策(和与战)、整肃军旅、识别奸恶、辨认贤善,并维系同等、低下与高胜者之间的和谐——以及扶持弱者、为其安排生计之义务。”

क्षीणdiminished, reduced
क्षीण:
Karta
TypeAdjective
Rootक्षीण (क्षि-धातोः क्त)
FormMasculine, Nominative, Singular
ग्रहणtaking, grasping; acquisition
ग्रहण:
Karma
TypeNoun
Rootग्रहण (ग्रह्-धातोः ल्युट्)
FormNeuter, Accusative, Singular
वृत्तिmeans of livelihood; conduct
वृत्ति:
Karma
TypeNoun
Rootवृत्ति
FormFeminine, Accusative, Singular
इष्णुdesirous/intent on
इष्णु:
Karta
TypeAdjective
Rootइष्णु (इष्-धातोः णु)
FormMasculine, Nominative, Singular
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
धर्मम्dharma; righteousness; duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
प्रकीर्तितम्has been proclaimed/expounded
प्रकीर्तितम्:
TypeVerb
Rootप्र-कीर्तित (प्र+कीर्त्-धातोः क्त)
FormNeuter, Nominative, Singular
लघुनाbriefly; with brevity
लघुना:
Karana
TypeAdjective
Rootलघु
FormNeuter, Instrumental, Singular
देशregion; locality; custom of a place
देश:
Karana
TypeNoun
Rootदेश
FormMasculine, Instrumental, Singular
रूपेणin the form/manner
रूपेण:
Karana
TypeNoun
Rootरूप
FormNeuter, Instrumental, Singular
ग्रन्थtreatise; text
ग्रन्थ:
Karana
TypeNoun
Rootग्रन्थ
FormMasculine, Instrumental, Singular
योगेनby means of; through arrangement/connection
योगेन:
Karana
TypeNoun
Rootयोग
FormMasculine, Instrumental, Singular
भारतO Bhārata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

युधिछिर उवाच

युधिष्ठिर (Yudhiṣṭhira)
भारत (Bhārata)

Educational Q&A

That dharma must be taught and applied in a concise yet systematic way, attentive to local conditions, and that righteous governance includes practical duties: sustaining social order, securing revenue ethically, choosing capable ministers, protecting the people, and supporting the vulnerable.

Yudhiṣṭhira acknowledges and summarizes the prior instruction he has received on dharma and statecraft, praising the speaker for presenting a comprehensive guide to social duties and royal policy in a brief, well-organized manner.