Vṛddha-kanyā-carita and Balarāma’s Kurukṣetra Inquiry (वृद्धकन्या-चरितम् / कुरुक्षेत्रफल-प्रश्नः)
स तानाह न मे धर्मो नश्येदिति पुनर्मुनीन् । यो हाधर्मेण वै ब्रूयाद् गृल्लीयाद् यो5प्यधर्मत:
sa tān āha na me dharmo naśyed iti punar munīn | yo hādharmena vai brūyād gṛllīyād yo 'py adharmataḥ ||
毗湿摩波耶那说道:他又对那些圣仙说道:“莫使我的达摩(正法)毁坏。凡以不义之法而宣说者,凡以不义而贪取、攫取者——二者皆将偏离正行之道。”
वैशम्पायन उवाच
The verse warns that dharma is preserved not only by good intentions but by righteous means: speaking or acting through adharma—especially through dishonest speech or greedy grasping—undermines one’s moral standing and leads to ethical downfall.
In Vaiśaṃpāyana’s narration, a speaker addresses sages again, expressing concern that his dharma should not be compromised, and he frames this by condemning unrighteous speech and unrighteous acquisition as threats to dharma.