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Shloka 393

Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha

Balarāma’s Pilgrimage Context

सलोकतामनुप्राप्तमपश्यत ततोडसित: । तत्पश्चात्‌ असितने मित्र, वरुण और आदित्योंके लोकोंमें पहुँचे हुए जैगीषव्यको देखा

Sa lokatām anuprāptam apaśyat tato 'sitaḥ | tatpaścād asitena mitra-varuṇa-ādityānāṁ lokeṣu prāptam Jaigīṣavyam dadarśa |

毗湿摩波衍那说:随后,阿悉多见他已得彼界之果。继而,阿悉多又见阇耆湿婆耶已至密多罗、伐楼那与诸阿底提耶的天界——这象征那位见者凭功德与严持行仪,循序升入更高的神圣境域。

he
:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
लोकताम्state of being in a (heavenly) world; world-attainment
लोकताम्:
Karma
TypeNoun
Rootलोकता
FormFeminine, Accusative, Singular
अनुप्राप्तम्having attained; reached
अनुप्राप्तम्:
Karma
TypeVerb
Rootअनु-प्राप्
Formक्त (past passive participle), Masculine, Accusative, Singular
अपश्यत्saw
अपश्यत्:
Karta
TypeVerb
Rootदृश्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
ततःthen; thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
असितःAsita (a sage)
असितः:
Karta
TypeNoun
Rootअसित
FormMasculine, Nominative, Singular
तत्that (one/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
पश्चात्afterwards
पश्चात्:
Adhikarana
TypeIndeclinable
Rootपश्चात्
असितेनby Asita
असितेन:
Karana
TypeNoun
Rootअसित
FormMasculine, Instrumental, Singular
मित्रin (the world of) Mitra
मित्र:
Adhikarana
TypeNoun
Rootमित्र
FormMasculine, Locative, Singular
वरुणin (the world of) Varuṇa
वरुण:
Adhikarana
TypeNoun
Rootवरुण
FormMasculine, Locative, Singular
आदित्यानाम्of the Ādityas
आदित्यानाम्:
Adhikarana
TypeNoun
Rootआदित्य
FormMasculine, Genitive, Plural
लोकेषुin the worlds
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
प्राप्तम्having reached
प्राप्तम्:
Karma
TypeVerb
Rootप्राप्
Formक्त (past passive participle), Masculine, Accusative, Singular
जैगीषव्यम्Jaigīṣavya (a sage)
जैगीषव्यम्:
Karma
TypeNoun
Rootजैगीषव्य
FormMasculine, Accusative, Singular
ददर्शsaw; beheld
ददर्श:
Karta
TypeVerb
Rootदृश्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
A
Asita
J
Jaigīṣavya
M
Mitra
V
Varuṇa
Ā
Ādityas
L
loka (celestial realms)

Educational Q&A

The passage underscores that disciplined, dharma-aligned conduct and accumulated merit are portrayed as leading to higher posthumous states—symbolized by access to the realms of deities who embody cosmic and moral order (Mitra, Varuṇa, the Ādityas).

Vaiśampāyana narrates that the sage Asita has a vision/encounter in which he sees Jaigīṣavya as one who has attained exalted heavenly worlds, specifically the realms associated with Mitra, Varuṇa, and the Ādityas.