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Shloka 21

अक्षविजय-प्रसङ्गः

Escalation of Wagers and Shakuni’s Repeated Declarations of Victory

(संदिदेश ततः प्रेष्यान्‌ नागाह्नयगतिं प्रति । ततस्ते नरशार्टूलाश्षक्रुर्वै नूपशासनम्‌ ।।

saṃdideśa tataḥ preṣyān nāgāhnavī-gatiṃ prati | tataste naraśārdūlāś cakrur vai nṛpaśāsanam ||

毗湿摩波耶那说:于是由提湿提罗王遣派随从,命其循着通往恒河的道路前行(亦即通往象城哈斯提那补罗)。那些如人中猛虎、侍从之首者,立刻奉行王命。此景彰显王家纪律与有序治政:持守法义的君王不仓促、不隐秘行事,而是依礼循制,号令分明,随从得当——纵使事势正将他牵向一场凶险的邀约,这外在的仪度亦是其内心守护达摩的明证。

संदिदेशordered, commanded
संदिदेश:
Karta
TypeVerb
Rootसंदिश् (धातु)
Formलिट् (परोक्षभूत), 3, singular, परस्मैपद
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (अव्यय)
प्रेष्यान्servants, messengers
प्रेष्यान्:
Karma
TypeNoun
Rootप्रेष्य (प्रातिपदिक)
Formmasculine, accusative, plural
नागाह्नयगतिम्the route/way towards Nāgāhvaya (Hastināpura)
नागाह्नयगतिम्:
Karma
TypeNoun
Rootनागाह्नयगति (प्रातिपदिक)
Formfeminine, accusative, singular
प्रतिtowards
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति (अव्यय/उपसर्गभाव)
ततःthen
ततः:
Adhikarana
TypeIndeclinable
Rootततः (अव्यय)
तेthey
ते:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formmasculine, nominative, plural
नरशार्दूलाःtigers among men (excellent men)
नरशार्दूलाः:
Karta
TypeNoun
Rootनरशार्दूल (प्रातिपदिक)
Formmasculine, nominative, plural
चक्रुःdid, carried out
चक्रुः:
Karta
TypeVerb
Rootकृ (धातु)
Formलिट् (परोक्षभूत), 3, plural, परस्मैपद
वैindeed
वै:
Adhikarana
TypeIndeclinable
Rootवै (निपात)
नृपशासनम्the king's command
नृपशासनम्:
Karma
TypeNoun
Rootनृपशासन (प्रातिपदिक)
Formneuter, accusative, singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Y
Yudhiṣṭhira
P
preṣyāḥ (attendants/messengers)
N
Nāgāhnavī (Gaṅgā)
H
Hāstinapura (implied by direction/context)

Educational Q&A

The verse highlights disciplined kingship: a ruler’s intent becomes ethical action through clear command and orderly execution. Even before the moral crisis of the dice-game unfolds, Yudhiṣṭhira’s conduct reflects procedural righteousness—acting through proper channels rather than impulsively.

Yudhiṣṭhira sends his attendants ahead with instructions to move toward the Gaṅgā-route, i.e., toward Hāstinapura. The attendants promptly obey, setting in motion the Pandavas’ formal journey that will culminate in the fateful assembly and gambling episode.