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Shloka 18

अक्षविजय-प्रसङ्गः

Escalation of Wagers and Shakuni’s Repeated Declarations of Victory

दैवं हि प्रज्ञां मुष्णाति चक्षुस्तेज इवापतत्‌ । धातुश्च वशमन्वेति पाशैरिव नर: सितः

daivaṃ hi prajñāṃ muṣṇāti cakṣus-teja ivāpatat | dhātuś ca vaśam anveti pāśair iva naraḥ sitaḥ ||

命运确会夺去人的明辨之智,正如骤然迸发的炽光夺走双眼的视力。为同一命运所驱使,人便在造化主宰者的掌控下转动,如同被绳索紧缚之人——判断与行动的自由受限,行程亦被迫随之而定。

दैवम्fate, divine dispensation
दैवम्:
Karma
TypeNoun
Rootदैव
FormNeuter, Accusative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
प्रज्ञाम्understanding, intelligence
प्रज्ञाम्:
Karma
TypeNoun
Rootप्रज्ञा
FormFeminine, Accusative, Singular
मुष्णातिsteals, takes away
मुष्णाति:
TypeVerb
Rootमुष्
FormPresent, Indicative, Third, Singular, Parasmaipada
चक्षुःthe eye
चक्षुः:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Singular
तेजःsplendour, brilliance
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
आपतत्fell upon, came upon
आपतत्:
TypeVerb
Rootआपत्
FormImperfect, Indicative, Third, Singular, Parasmaipada
धातुःthe Ordainer (creator), fate-disposer
धातुः:
Karta
TypeNoun
Rootधातृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
वशम्control, power, sway
वशम्:
Karma
TypeNoun
Rootवश
FormMasculine, Accusative, Singular
अन्वेतिfollows, goes after
अन्वेति:
TypeVerb
Rootअनु-इ
FormPresent, Indicative, Third, Singular, Parasmaipada
पाशैःwith nooses/ropes, by bonds
पाशैः:
Karana
TypeNoun
Rootपाश
FormMasculine, Instrumental, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
सितःbound, tied
सितः:
TypeVerb
Rootसि
FormPast Passive Participle, Masculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Daiva (destiny)
D
Dhātṛ/Vidhātṛ (the Ordainer)

Educational Q&A

When overpowering destiny (daiva) takes hold, it can eclipse a person’s discernment (prajñā), making them act as though bound—drawn into the control of the cosmic Ordainer (dhātṛ). The verse highlights ethical caution: loss of clarity leads to compelled, harmful choices, so one should guard judgment and seek right counsel.

In the Sabha Parva’s court-setting tensions, the narrator Vaiśampāyana reflects on how people, under the pressure of fate, lose sound judgment and proceed as if constrained by unseen bonds—an interpretive frame for the unfolding decisions and missteps in the royal assembly.