मौसलोत्पत्तिः — The Birth of the Musala and the Sages’ Pronouncement
विवृद्धमूषिका रथ्या विभिन्नमणिकास्तथा । केशा नखाश्न सुप्तानामद्यन्ते मूषिकैनिशि,चूहे इतने बढ़ गये थे कि वे सड़कोंपर छाये रहते थे। मिट्टीके बरतनोंमें छेद कर देते थे तथा रातमें सोये हुए मनुष्योंके केश और नख कुतरकर खा जाया करते थे
vivṛddha-mūṣikā rathyā vibhinnamaṇikās tathā | keśā nakhāś ca suptānām adyante mūṣikair niśi ||
毗舍波耶那说道:老鼠繁衍得极其猖獗,漫满街巷。它们咬穿陶土器皿;夜里甚至啃噬熟睡之人的头发与指甲而食。此景昭示社会与道德的严重失序——安全与洁净的败坏之兆,正映照大战之后正法秩序的崩塌。
वैशम्पायन उवाच
The verse uses a disturbing public calamity—vermin overrunning human spaces—to indicate the breakdown of order and protection in society. Ethically, it suggests that when collective dharma weakens, even basic security and cleanliness collapse, and nature itself appears hostile.
Vaiśampāyana describes ominous conditions: mice have multiplied, infest the streets, pierce earthen pots, and at night gnaw the hair and nails of sleeping people. It functions as a portent of worsening times and impending catastrophe in the Mausala Parva narrative.