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Shloka 50

“राजन! आपको तो यह विदित ही है कि गाण्डीवधारी सत्यप्रतिज्ञ अर्जुनने गाण्डीव धनुषके विषयमें कैसी प्रतिज्ञा कर रखी है? उनकी वह प्रतिज्ञा प्रसिद्ध है ।।

rājan! āpako to yaha vidita hī hai ki gāṇḍīvadhārī satyapratijña arjunena gāṇḍīva-dhanuṣa-viṣaye kaisī pratijñā kara rakhī hai? tasya sā pratijñā prasiddhā. brūyād ya evaṃ gāṇḍīvam anyasmai deyam iti uktvā; vadhyo ’sya sa pumān loke, tvayā ca ukto ’yam īdṛśam.

三阇耶说道:“大王啊,你本就深知:持甘狄婆、誓守信约的阿周那,关于甘狄婆之弓立下了怎样的誓言。那誓言广为人知:凡说‘甘狄婆应当交与他人’者,在此世便成了当诛之人。而你方才所言,正是这般话。”

ब्रूयात्should say
ब्रूयात्:
TypeVerb
Rootब्रू (वचने)
Formविधिलिङ् (optative), 3, singular, parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formmasculine, nominative, singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
गाण्डीवम्the Gāṇḍīva (bow)
गाण्डीवम्:
Karma
TypeNoun
Rootगाण्डीव (प्रातिपदिक)
Formneuter, accusative, singular
अन्यस्मैto another (person)
अन्यस्मै:
Sampradana
TypePronoun
Rootअन्य (प्रातिपदिक)
Formmasculine/neuter, dative, singular
देयम्to be given / should be given
देयम्:
TypeAdjective
Rootदा (दाने) → देय (कृदन्त-प्रातिपदिक)
Formneuter, nominative, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
उतand/also (emphatic particle)
उत:
TypeIndeclinable
Rootउत
वध्यःto be slain / punishable by death
वध्यः:
TypeAdjective
Rootवध् (हिंसायाम्) → वध्य (कृदन्त-प्रातिपदिक)
Formmasculine, nominative, singular
अस्यof him / his
अस्य:
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formmasculine/neuter, genitive, singular
सःhe
सः:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formmasculine, nominative, singular
पुमान्man/person
पुमान्:
Karta
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formmasculine, nominative, singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक (प्रातिपदिक)
Formmasculine, locative, singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Form—, instrumental, singular
and
:
TypeIndeclinable
Root
उक्तःsaid/uttered
उक्तः:
TypeAdjective
Rootवच् (वचने) → उक्त (कृदन्त-प्रातिपदिक)
Formmasculine, nominative, singular
अयम्this (man)
अयम्:
Karta
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formmasculine, nominative, singular
ईदृशम्such (a statement/thing)
ईदृशम्:
Karma
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formneuter, accusative, singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra
A
Arjuna
G
Gandiva (bow)

Educational Q&A

The verse highlights the ethical weight of a warrior’s vow and the moral seriousness attributed to speech: words that challenge a sacred pledge (here, Arjuna’s bond with the Gāṇḍīva) are treated as provocations with grave consequences. It underscores honor-codes where reputation, oath-keeping, and restraint in speech are integral to dharma in a martial context.

Sanjaya reminds King Dhṛtarāṣṭra of Arjuna’s famous vow regarding the Gāṇḍīva: anyone who suggests it should be given away is deemed ‘fit to be slain.’ He then points out that the king has uttered precisely such words, implying the dangerous implications of that statement amid the tensions of the war.