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Shloka 123

Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava

बाणाहतास्तूर्णमपेतसत्त्वा विष्ट भ्य गात्राणि निपेतुरुव्याम्‌ । ऐन्द्रेण तेनास्त्रवरेण राजन्‌ महाहवे भिन्नतनुत्रदेहा:

sañjaya uvāca |

bāṇāhatās tūrṇam apetasattvā viṣṭabhya gātrāṇi nipetur uvyām |

aindreṇa tenāstravareṇa rājan mahāhave bhinnatanu-tradehāḥ ||

三阇耶说道:他们被箭矢射中,转瞬便失却气力,抱住自身肢体,倒伏于大地。大王啊,在那场大决战中,由那至上的“因陀罗所生之神兵”所致,战士们的躯体与护身甲胄尽皆粉碎撕裂——其威势汹涌,摧破一切抵抗,使人群成堆倒下;纵在武勇奇功之中,也昭示了战争所付出的可怖代价。

बाणाहताःwounded by arrows
बाणाहताः:
Karta
TypeAdjective
Rootबाणाहत
FormMasculine, Nominative, Plural
तूर्णम्quickly
तूर्णम्:
TypeIndeclinable
Rootतूर्णम्
अपेतसत्त्वाःdeprived of strength/life-spirit
अपेतसत्त्वाः:
Karta
TypeAdjective
Rootअपेतसत्त्व
FormMasculine, Nominative, Plural
विष्टभ्यhaving braced/held (fast)
विष्टभ्य:
TypeVerb
Rootस्तम्भ्
FormAbsolutive (Gerund), Parasmaipada
गात्राणिlimbs/bodies
गात्राणि:
Karma
TypeNoun
Rootगात्र
FormNeuter, Accusative, Plural
निपेतुःfell down
निपेतुः:
TypeVerb
Rootपत्
FormPerfect, Third, Plural, Parasmaipada
उर्व्याम्on the earth/ground
उर्व्याम्:
Adhikarana
TypeNoun
Rootउर्वी
FormFeminine, Locative, Singular
ऐन्द्रेणby the Indra-like/Indra’s
ऐन्द्रेण:
Karana
TypeAdjective
Rootऐन्द्र
FormNeuter, Instrumental, Singular
तेनby that
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter, Instrumental, Singular
अस्त्रवरेणby the excellent weapon
अस्त्रवरेण:
Karana
TypeNoun
Rootअस्त्रवर
FormNeuter, Instrumental, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
महाहवेin the great battle
महाहवे:
Adhikarana
TypeNoun
Rootमहाहव
FormMasculine, Locative, Singular
भिन्नतनुत्रदेहाःwhose bodies and armor were shattered
भिन्नतनुत्रदेहाः:
Karta
TypeAdjective
Rootभिन्नतनुत्रदेह
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (addressed as rājan)
A
Aindra astra (Indra-weapon)
A
arrows (bāṇāḥ)
B
battlefield/earth (urvī)

Educational Q&A

The verse underscores the grave consequence of warfare: even when martial skill and divine weapons prevail, the immediate result is the shattering of bodies and protections. It implicitly invites reflection on kṣatriya duty versus the human cost that dharma must account for.

Sañjaya reports to Dhṛtarāṣṭra that warriors, struck by arrows, rapidly lose strength and collapse on the ground. A powerful ‘Aindra’ missile-weapon is described as tearing apart bodies and armour across the great battle.