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Shloka 122

Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava

निकृत्तयन्त्रा निहतेन्द्रकीला ध्वजा महान्तो ध्वजिनीमुखेषु । पदातिसड्घाश्न रथाश्न संख्ये हयाश्न नागाश्व धनंजयेन

nikṛttayantrā nihatendrākīlā dhvajā mahānto dhvajinīmukheṣu | padātisaṅghāś ca rathāś ca saṅkhye hayāś ca nāgāś ca dhanañjayena ||

三阇耶说:在军阵前沿,那些大旗的绳索被斩断,中央的因陀罗钉(indra-kīla,主固销)被击碎,旗帜遂被撕裂而坠落。那一战中,因陀罗之胜者檀那ंज耶(阿周那)的箭矢所及,成群步兵、车战者、战马与战象迅速中创,身躯不支,纷纷倒伏于地。

निकृत्त-यन्त्राःhaving their mechanisms cut off
निकृत्त-यन्त्राः:
Karta
TypeAdjective
Rootनिकृत्त (कृदन्त, √कृत्) + यन्त्र
FormMasculine, Nominative, Plural
निहत-इन्द्रकीलाःwith the indrakīla (axle-pin/linchpin) destroyed
निहत-इन्द्रकीलाः:
Karta
TypeAdjective
Rootनिहत (कृदन्त, √हन्) + इन्द्रकील
FormMasculine, Nominative, Plural
ध्वजाःstandards, banners
ध्वजाः:
Karta
TypeNoun
Rootध्वज
FormMasculine, Nominative, Plural
महान्तःgreat, huge
महान्तः:
Karta
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Plural
ध्वजिनी-मुखेषुat the fronts of the armies
ध्वजिनी-मुखेषु:
Adhikarana
TypeNoun
Rootध्वजिनी + मुख
FormNeuter, Locative, Plural
पदाति-सङ्घाःmasses of foot-soldiers
पदाति-सङ्घाः:
Karta
TypeNoun
Rootपदाति + सङ्घ
FormMasculine, Nominative, Plural
रथाःchariots (chariot-warriors)
रथाः:
Karta
TypeNoun
Rootरथ
FormMasculine, Nominative, Plural
सङ्ख्येin battle
सङ्ख्ये:
Adhikarana
TypeNoun
Rootसङ्ख्य
FormNeuter, Locative, Singular
हयाःhorses
हयाः:
Karta
TypeNoun
Rootहय
FormMasculine, Nominative, Plural
नागाःelephants
नागाः:
Karta
TypeNoun
Rootनाग
FormMasculine, Nominative, Plural
धनञ्जयेनby Dhanañjaya (Arjuna)
धनञ्जयेन:
Karana
TypeNoun
Rootधनञ्जय
FormMasculine, Instrumental, Singular

संजय उवाच

S
Sañjaya
D
Dhanañjaya (Arjuna)
D
dhvaja (war-banners/standards)
D
dhvajinī (armies)
P
padāti (infantry)
R
rathāḥ (chariots/chariot-warriors)
H
hayāḥ (horses)
N
nāgāḥ (elephants)
I
indrākīla (central fastening-pin)

Educational Q&A

The verse highlights the overwhelming, almost impersonal force of warfare—especially when empowered by superior weapons—where external protections (armor, standards, formations) quickly fail. Ethically, it points to the heavy responsibility of kṣatriya action: martial excellence brings victory, yet it also multiplies suffering, reminding the listener that power in war carries grave moral weight.

Sañjaya describes Arjuna (Dhanañjaya) devastating the opposing forces: banners in the vanguard collapse as their fastenings are severed, and infantry, chariot-fighters, horses, and elephants are struck by Arjuna’s arrows and fall on the battlefield.