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Shloka 123

Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga

Adhyātma-Upadeśa

एवमेवाप्यसंयुक्त: पुरुष: स्यान्न संशय: । जैसे कमलके पत्तेपर पड़ी हुई जलकी चंचल बूँद उसे भिगो नहीं पाती

evam evāpy asaṁyuktaḥ puruṣaḥ syān na saṁśayaḥ |

风神伐由说道:“同样地,人也能保持不染不著——毫无疑问。正如一滴躁动的水珠落在莲叶之上,终不能使其沾湿;智者亦复如是,虽往来于一切古那(guṇa,自然之性相)之间,与之相接而行,却不为其所染。故知‘田者’(kṣetrajña,知身心之境者)实为无著;对此并无疑惑。”

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
असंयुक्तःunattached, unconnected
असंयुक्तः:
Karta
TypeAdjective
Rootअसंयुक्त
FormMasculine, Nominative, Singular
पुरुषःperson (Self)
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
स्यात्would be / is (should be understood as)
स्यात्:
TypeVerb
Rootअस् (भू/अस् धातु; optative of 'to be')
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu-deva
P
puruṣa
K
kṣetrajña
G
guṇas
L
lotus leaf
W
water drop

Educational Q&A

The core teaching is inner non-attachment: the wise self (kṣetrajña/puruṣa) can engage with the world and its guṇas without being tainted, like water on a lotus leaf. True freedom is not withdrawal from action but freedom from clinging and identification.

Vāyu-deva is instructing the listener on the nature of the self and liberation. He uses a vivid simile (lotus leaf and water) to clarify that the realized knower remains untouched by worldly qualities even while living amid them.