Shloka 17
Pañcahotṛ-Vidhāna and the Dispute of the Five Vāyus (पञ्चहोतृविधानम् — पञ्चवायूनां श्रेष्ठत्वविवादः)
मयि प्रलीने प्रलयं व्रजन्ति सर्वे प्राणा: प्राणभूतां शरीरे । मयि प्रचीर्णे च पुनश्चरन्ति श्रेष्ठो हाहं पश्यत मां प्रलीनम्
mayi pralīne pralayaṁ vrajanti sarve prāṇāḥ prāṇabhūtāṁ śarīre | mayi pracīrṇe ca punaś caranti śreṣṭho hāhaṁ paśyata māṁ pralīnam ||
婆罗门说道：“当我收摄回归、融入自身之时，一切寄居于有身众生之躯的生命之息，尽皆随之归于寂灭；而当我再度舒展流行、重新运转之时，它们又一齐复起而行。故我为最胜。看吧——如今我正收摄归入自身（我一收摄，你们的生命也将随之沉寂）。”
ब्राह्मण उवाच
Educational Q&A
The verse asserts the primacy of prāṇa as the sustaining principle of embodied life: when prāṇa withdraws, life collapses (pralaya for the individual body), and when it becomes active again, all functions resume. It frames prāṇa as a governing power whose presence or absence determines vitality.
In a didactic exchange, the Brahmin speaker personifies and elevates prāṇa, declaring its superiority and demonstrating (or threatening to demonstrate) withdrawal—implying that if prāṇa subsides, the others dependent on it will also lose their functioning.