Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
एवं सुवर्णमुत्पन्नममपत्यं जातवेदस: । तत्र जाम्बूनदं श्रेष्ठ देवानामपि भूषणम्
evaṁ suvarṇam utpannam amapatyaṁ jātavedasaḥ | tatra jāmbūnadaṁ śreṣṭhaṁ devānām api bhūṣaṇam ||
毗湿摩说道:“于是,黄金作为阿耆尼(Agni,知一切生起者)之子而生。诸种黄金之中,名为‘阎浮那陀’(Jāmbūnada)者最为上乘,甚至为诸天所饰。”
भीष्म उवाच
The verse frames material excellence (the finest gold, Jāmbūnada) within a sacred genealogy—gold is presented as arising from Agni—suggesting that purity, value, and rightful use of precious substances are grounded in a cosmic and dharmic order.
Bhīṣma continues an explanatory discourse describing the origin of gold from Agni (Jātavedas) and then distinguishes Jāmbūnada as the श्रेष्ठ (best) variety, fit to adorn even the gods.