Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
अग्न्यभावे च कुरुते वह्निस्थानेषु काउ्चनम् | जामदग्न्य प्रमाणज्ञो वेदश्रुतिनिदर्शनात्
agnyabhāve ca kurute vahnistāneṣu kāñcanam | jāmadagnyaḥ pramāṇajño vedaśrutinidarśanāt ||
婆悉吒说道:“若无火者,通晓正当凭据(pramāṇa)之人——如吠陀启示所示——可于需火之处以黄金代之。噢,阇摩达格尼之子帕罗修罗摩,此即表明:守持法(dharma)在于遵循吠陀先例;当境遇使正行难以施行时,亦当采用经许可之替代。”
वसिष्ठ उवाच
Dharma and ritual duty are guided by Vedic authority; when the primary requirement (fire) is genuinely unavailable, one may use an approved substitute (gold) as supported by śruti-based precedent, preserving the intent of the rite rather than abandoning it.
Vasiṣṭha addresses Paraśurāma (Jāmadagnya), citing a Vedic-style example: in the absence of fire, gold may be used in the ritual context where fire would normally be employed, demonstrating how learned authorities apply śruti-backed alternatives under constraint.