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Shloka 7

Gopradāna-phalasaṃprāpti: Nāciketa’s Vision of Vaivasvata’s Realms (गोप्रदानफलसम्प्राप्तिः — नाचिकेतोपाख्यानम्)

सावित्र्या हपि कौन्तेय श्रुतं ते वचनं शुभम्‌

sāvitryā hapi kaunteya śrutaṃ te vacanaṃ śubham

毗湿摩说道:“噢,昆蒂之子,我已听闻你吉祥之言——其中也包括关于萨维特丽(Sāvitrī)的那番话。”

सावित्र्याby/through Sāvitrī
सावित्र्या:
Karana
TypeNoun
Rootसावित्री
FormFeminine, Instrumental, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
कौन्तेयO son of Kuntī
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
श्रुतम्heard
श्रुतम्:
TypeVerb
Rootश्रु
FormNeuter, Nominative, Singular, क्त (past passive participle)
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
वचनम्speech/words
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
शुभम्auspicious/good
शुभम्:
TypeAdjective
Rootशुभ
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kaunteya (Yudhiṣṭhira)
S
Sāvitrī

Educational Q&A

The verse foregrounds the ethical value of śubha-vacana (auspicious, well-intentioned speech) and attentive listening in dharma-discourse; it also signals Sāvitrī as a paradigmatic example of virtue (especially steadfastness and devotion) within moral instruction.

In the Anuśāsana Parva dialogue, Bhīṣma addresses Kaunteya (Yudhiṣṭhira) and acknowledges having heard his words, explicitly noting that the matter involving Sāvitrī has also been heard—serving as a transition into or confirmation of a didactic exemplum.