दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
यथाप्सु पतित: शक्र तैलबिन्दुर्विसर्पति । तथा भूमिकृतं दानं सस्ये सस्ये विवर्धते
yathāpsu patitaḥ śakra tailabindur visarpatī | tathā bhūmikṛtaṃ dānaṃ sasye sasye vivardhate ||
毗湿摩说道:“释迦(因陀罗)啊!正如一滴油落入水中,向四方扩散;同样,以土地为施的功德也不断增长——每当那片土地上庄稼生长一次,此布施的福德与意义便随之增盛。”
भीष्म उवाच
A land-gift is uniquely enduring: its benefit and the donor’s merit do not remain fixed but expand over time, because every new harvest generated from that land continually amplifies the donation’s value and ethical significance.
In Bhīṣma’s instruction on dāna-dharma (the duty and principles of giving) within the Anuśāsana Parva, he addresses Śakra (Indra) and uses a vivid simile—oil spreading on water—to explain how the fruits of donating land keep spreading and increasing through successive harvests.