दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
अपि पापसमाचारं ब्रह्म॒घ्नमपि चानृतम् । सैव पाप॑ प्लावयति सैव पापात् प्रमोचयेत्
api pāpasamācāraṁ brahma-ghnam api cānṛtam | saiva pāpaṁ plāvayati saiva pāpāt pramocayet ||
毗湿摩说道:即便一人行止罪恶,甚至弑杀婆罗门,甚至口吐虚妄——然而正是这布施之地,能洗涤其罪,并使其彻底解脱于罪。传统宣称:以土地行施,能净化施主,不论其先前罪业多么深重。
भीष्म उवाच
Bhīṣma emphasizes the extraordinary purificatory power attributed to bhū-dāna (the gift of land): even grave sinners—such as a brahma-ghna (Brāhmaṇa-slayer) or habitual liar—are said to have their sins washed away and to be released from sin through this act of charity.
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma continues advising Yudhiṣṭhira about the merits of various gifts. Here he highlights land-giving as a supreme form of dāna, presenting it as a means of moral purification and relief from heavy demerit.