च्यवन-कुशिक-संवादः
Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions
भीष्म उवाच त्रिषु वर्णेषु ये पुत्रा ब्राह्मणस्य युधिष्ठिर । वर्णयोश्ष द्वयो: स्यातां यौ राजन्यस्य भारत
bhīṣma uvāca |
triṣu varṇeṣu ye putrā brāhmaṇasya yudhiṣṭhira |
varṇayoś ca dvayoḥ syātāṃ yau rājanyasya bhārata ||
毗湿摩说道:“噢,郁提施提罗啊,婆罗门与三种瓦尔那——刹帝利、吠舍与首陀罗——之女所生之子,依此分类当知为三类。又噢,婆罗多啊,刹帝利(王族,rājanya)与其下两种瓦尔那之女所生之子,当知为两类。”
भीष्म उवाच
Bhishma presents a structured, rule-based classification of offspring arising from unions across varṇas, reflecting the text’s dharma-śāstra style concern with lineage, social categories, and the perceived ethical-social implications of marriage and procreation.
During Bhishma’s instruction to Yudhishthira in the Anushasana Parva, he begins enumerating how many ‘types’ of sons are recognized in this scheme for a Brahmin and for a Kshatriya when children are born from women of different varṇas, setting up a longer explanation that continues in subsequent verses.