गोमूल्यनिर्णयः — The Determination of Value through the Cow
Nahuṣa–Cyavana Episode
चाण्डालात् पाण्डुसौपाकस्त्वक्सारव्यवहारवान्
cāṇḍālāt pāṇḍusaupākas tvaksāravyavahāravān | cāṇḍāla-puruṣa-niṣāda-jāti-strī-saṃyogena pāṇḍusaupāka-jātir jāyate | eṣā jātir vaṃśa-daliyā-ādi-nirmāṇena jīvikāṃ karoti | vaidehī-jāti-striyā niṣādena saṃparkāt āhiṇḍakaḥ jāyate, kintu sā eva strī cāṇḍālena saṃparkam āpadyate tadā tasyāḥ saupākaḥ prajāyate | saupākasya jīvikā-vṛttiś cāṇḍālasyaiva tulyā |
毗湿摩阐述关于混合结合的传统分类:“由旃陀罗男子与尼沙陀女子相合,生出名为‘般度-骚帕迦’者,其生计被说为以竹作业——编篮等物。若吠提诃女子与尼沙陀相交,则称生‘阿欣陀迦’;而若同一女子与旃陀罗相交,则称生‘骚帕迦’。骚帕迦的营生被说与旃陀罗相类。”
भीष्म उवाच
The verse is part of Bhīṣma’s dharma-instruction that catalogues socially recognized groups (jātis) and assigns them origins and customary occupations. It reflects a normative classificatory framework used in the text’s discussion of social order and livelihood.
There is no battlefield action here; Bhīṣma is delivering didactic instruction to Yudhiṣṭhira in the Anuśāsana Parva, listing the names, supposed parentage, and livelihoods of certain communities as understood by the tradition represented in the passage.