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Shloka 8

Brāhmaṇa-pūjā, Haviḥ-dāna, and the Vāsudeva–Pṛthivī Saṃvāda

Chapter 34

जो लोग वरुण, वायु, आदित्य, पर्जन्य, अग्नि, रुद्र, स्वामी कार्तिकेय, लक्ष्मी, विष्णु, ब्रह्मा, बृहस्पति, चन्द्रमा, जल, पृथ्वी और सरस्वतीको सदा प्रणाम करते हैं, प्रभो! मैं उन्हीं पूज्य पुरुषोंको मस्तक झुकाता हूँ ।।

tapodhanān vedavido nityaṃ vedaparāyaṇān | mahāhane vṛṣṇiśārdūla sadā sampūjayāmy aham || vṛṣṇisiṃha | tapasā hi yeṣāṃ dhanaṃ, ye vedānāṃ jñātāraḥ, vedokta-dharmasyaiva āśrayiṇaḥ, tān paramapūjanīyān puruṣān aham sadā pūjayāmi ||

那罗陀说道:“噢大勇者、灭敌者,噢弗利什尼族之虎!我恒常礼敬那些以苦行为真财的苦行者——通晓吠陀、并恒久依止吠陀所说之法者。此等之人至为可敬;我向他们俯首致敬,屡屡供奉。”

तपोधनान्those whose wealth is austerity
तपोधनान्:
Karma
TypeNoun
Rootतपोधन
FormMasculine, Accusative, Plural
वेदविदःknowers of the Veda
वेदविदः:
Karma
TypeNoun
Rootवेदविद्
FormMasculine, Accusative, Plural
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
वेदपरायणान्devoted to the Veda
वेदपरायणान्:
Karma
TypeAdjective
Rootवेदपरायण
FormMasculine, Accusative, Plural
महाहनिO great slayer
महाहनि:
TypeNoun
Rootमहाहन्
FormMasculine, Vocative, Singular
वृष्णिशार्दूलO tiger among the Vṛṣṇis
वृष्णिशार्दूल:
TypeNoun
Rootवृष्णिशार्दूल
FormMasculine, Vocative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
सम्पूजयामिI worship / honor
सम्पूजयामि:
TypeVerb
Rootसम्-पूज्
FormPresent, First, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
वृष्णिसिंहO lion among the Vṛṣṇis
वृष्णिसिंह:
TypeNoun
Rootवृष्णिसिंह
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
V
Vṛṣṇi (clan)
V
Veda
T
tapas (austerity)
D
dharma

Educational Q&A

True honor is due to those who embody disciplined austerity and live by Vedic dharma—learning (veda-jñāna) joined with conduct (dharma-āśraya). Reverence is presented as an ethical act: recognizing spiritual merit rather than worldly power.

Nārada addresses a prominent Vṛṣṇi hero (commonly understood as Kṛṣṇa) and declares whom he continually worships: ascetics and Veda-knowers devoted to Vedic dharma. The passage functions as praise of exemplary religious-ethical authority within the discourse of Anuśāsana Parva.