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Shloka 8

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

नितम्भूरभुवनो धौम्य: शतानन्दो5कृतव्रण: । जामदग्न्यस्तथा राम: कचश्चेत्येवमादय:

nitambhūr bhuvano dhaumyaḥ śatānando 'kṛtavraṇaḥ | jāmadagnyas tathā rāmaḥ kacaś cety evam-ādayaḥ ||

毗湿摩波耶那说道:“(在那些仙圣之中)有尼檀婆(Nitambhū)、布婆那(Bhuvana)、道弥耶(Dhaumya)、舍多难陀(Śatānanda)、阿克里塔弗拉那(Akṛtavraṇa),以及阎摩达格尼之罗摩(Jāmadagnya Rāma,即帕罗修罗摩 Paraśurāma);又有迦遮(Kaca)——并许多其他人。”在此语境中,此颂作为对受敬仰ṛṣi的庄严名录;他们的临在与权威使关于法(dharma)的论述更为神圣,并提醒听者:伦理教诲根植于典范先知的苦行、学识与克制。

नितम्भूःNitabhu (a sage/person name)
नितम्भूः:
Karta
TypeNoun
Rootनितम्भू
FormMasculine, Nominative, Singular
भुवनःBhuvana (a sage/person name)
भुवनः:
Karta
TypeNoun
Rootभुवन
FormMasculine, Nominative, Singular
धौम्यःDhaumya (a sage/person name)
धौम्यः:
Karta
TypeNoun
Rootधौम्य
FormMasculine, Nominative, Singular
शतानन्दःŚatānanda (lit. 'having a hundred joys'; proper name)
शतानन्दः:
Karta
TypeNoun
Rootशतानन्द
FormMasculine, Nominative, Singular
अकृतव्रणःAkṛtavraṇa (lit. 'one whose wound is not made'; proper name)
अकृतव्रणः:
Karta
TypeNoun
Rootअकृतव्रण
FormMasculine, Nominative, Singular
जामदग्न्यःJāmadagnya (descendant/son of Jamadagni; Paraśurāma)
जामदग्न्यः:
Karta
TypeNoun
Rootजामदग्न्य
FormMasculine, Nominative, Singular
तथाand also/likewise
तथा:
TypeIndeclinable
Rootतथा
रामःRāma (here: Paraśurāma)
रामः:
Karta
TypeNoun
Rootराम
FormMasculine, Nominative, Singular
कचःKaca (a sage/person name)
कचः:
Karta
TypeNoun
Rootकच
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
इतिthus
इति:
TypeIndeclinable
Rootइति
एवम्in this manner/so
एवम्:
TypeIndeclinable
Rootएवम्
आदयःand others; beginning with these
आदयः:
Karta
TypeNoun
Rootआदि
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nitambhū
B
Bhuvana
D
Dhaumya
Ś
Śatānanda
A
Akṛtavraṇa
J
Jāmadagnya Rāma (Paraśurāma)
K
Kaca

Educational Q&A

The verse underscores that dharma-teaching is transmitted and validated through a lineage of exemplary ṛṣis; remembering their names signals reverence for disciplined knowledge (śruti-smṛti tradition) and the ethical authority earned by austerity, learning, and self-restraint.

Vaiśampāyana continues a catalogue of sages, naming several prominent figures (including Paraśurāma and Kaca) as part of a larger enumeration of revered seers connected with the discourse, thereby situating the instruction within a sanctified, traditional assembly.