Shloka 17
तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
अनुयोक्ता च यो विप्रो अनुयुक्तश्चन भारत । नाहतस्तावघपि श्राद्ध ब्रहद्मविक्रयिणौ हि तो
anuyoktā ca yo vipro ’nuyuktaś ca nara-bhārata | nāhatas tāv aghaṃ api śrāddhe brahma-vikrayiṇau hi tau ||
毗湿摩说道：“婆罗多的后裔啊，那以酬金受雇而授学的婆罗门，与以酬金雇师而求学的婆罗门——二者实同贩卖吠陀圣知之人。因此，即便他们别无瑕疵，也不应列入 śrāddha（祭祖追荐）之礼的受邀者之中。”
भीष्म उवाच
Educational Q&A
Sacred learning (brahma/veda) should not be treated as a commodity. When teaching or learning is conducted as a wage-transaction, it is likened to ‘selling the Veda,’ and such persons are deemed unsuitable for participation as invitees in śrāddha rites.
In Bhīṣma’s instruction on dharma and ritual conduct, he specifies categories of people who should not be included among those invited to a śrāddha. Here he excludes both the brāhmaṇa who teaches for wages and the one who learns by paying wages, calling them ‘brahma-vikrayin’ (traders in sacred knowledge).