सहधर्म-प्रश्नः तथा अष्टावक्रोपाख्यान-प्रस्तावः
Inquiry on Sahadharma and the Opening of the Aṣṭāvakra Narrative
वैवस्वत मनुने समाधिनिष्ठ और ज्ञानी नारायण नामक किसी साध्यदेवताको यह स्तोत्र प्रदान किया। धर्मसे कभी च्युत न होनेवाले उन पूजनीय नारायण नामक साध्यदेवने यमको इसका उपदेश किया
Vaivasvata-manunā samādhi-niṣṭhena jñāninā Nārāyaṇa-nāmakaḥ kaścid Sādhya-devatāya idaṃ stotram pradattam. Dharmāt kadācana acyutaḥ sa pūjanīyaḥ Nārāyaṇa-nāmā Sādhya-devaḥ Yamāya asya upadeśaṃ cakāra.
风神(Vāyu)说道:毗婆斯梵之子毗婆斯瓦多·摩奴,安住三摩地而具真实智慧,曾将此赞颂传授给一位名为那罗延那(Nārāyaṇa)的萨提耶(Sādhya)天神。那位可敬的萨提耶天神那罗延那——从不偏离达摩者——随后又将其教示于阎摩(Yama)。
वायुदेव उवाच
The verse emphasizes the ethical authority of a hymn through its lineage: it is transmitted by figures marked by samādhi (discipline), jñāna (insight), and unwavering dharma. The implied teaching is that sacred instruction gains weight when embodied and passed on by those who live the righteousness they teach.
Vāyu narrates how Vaivasvata Manu first gave a stotra to a Sādhya deity named Nārāyaṇa, and how that revered, dharma-steady deity subsequently instructed Yama in it—establishing a chain of transmission from Manu to Nārāyaṇa to Yama.