Shloka 72
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
भिक्षश्व भिक्षुरूपश्न विपणो मृदुरव्यय: । महासेनो विशाखश्न षष्टिभागो गवां पति:
bhikṣuś ca bhikṣurūpaś ca vipaṇaḥ mṛdur avyayaḥ | mahāseno viśākhaś ca ṣaṣṭibhāgo gavāṃ patiḥ ||
风神（Vāyu）说道：“他既是行乞的出家者，也是化作行乞者之相者；超越一切交易与讨价还价，性情柔和，而又不坏不灭。他是摩诃军（Mahāsena，大统帅）与毗舍佉（Viśākha）；他是‘第六十分之一’（一年分作六十份）；他亦为‘群牛之主’——即诸根（感官）之主。”
वायुदेव उवाच
Educational Q&A
The verse strings together divine epithets to show a single supreme principle that can appear as a renunciant, remain untouched by worldly transactions, embody gentleness and imperishability, command divine forces, govern time, and—ethically most pointed—rule the senses. The practical thrust is inner mastery and non-attachment.
Vāyu-deva is reciting a litany of names/attributes (nāma-saṅkīrtana style) identifying the deity being praised as manifesting multiple roles: ascetic guise, transcendence of commerce, divine generalship (Mahāsena/Skanda), association with Viśākha, embodiment of calendrical time (ṣaṣṭibhāga), and sovereignty over the senses (gavāṃ patiḥ).