Shloka 64
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
सर्ववास: सर्वचारी दुर्वासा वासवो5मर: । हैमो हेमकरो<यज्ञ: सर्वधारी धरोत्तम:
sarvavāsaḥ sarvacārī durvāsā vāsavo 'maraḥ | haimo hemakaro 'yajñaḥ sarvadhārī dharottamaḥ ||
风神伐由说道：“祂遍住一切处，亦遍行一切方；‘杜尔瓦萨’——广大无边，非任何物所能尽覆尽容；‘瓦萨瓦’，具因陀罗之主宰威德；‘阿摩罗’，不坏不灭。祂为‘海玛’，如喜马拉雅雪岭之巨积；为‘赫摩迦罗’，生出黄金者；为‘阿耶阇那’，超越仪式之行；为‘萨尔瓦达里’，承载万有者；并为‘达罗塔摩’，至上的负载者，擎持整个宇宙。”
वायुदेव उवाच
Educational Q&A
The verse strings together epithets to convey a theological vision: the Supreme is omnipresent (dwelling and moving everywhere), imperishable, the source of sovereign power, and the cosmic support that upholds all beings—ultimately transcending dependence on ritual action (ayajñaḥ).
Vāyu-deva is speaking in a hymn-like mode, enumerating names and attributes of the Supreme (or the praised deity) to describe His all-pervading nature, cosmic sovereignty, and sustaining power, using images such as the Himalaya and gold-production to suggest vastness and generativity.