Shloka 32
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
जटी चर्मी शिखण्डी च सर्वाड्र: सर्वभावन: । हरश्न हरिणाक्षश्न सर्वभूतहर: प्रभु:
jaṭī carmī śikhaṇḍī ca sarvāḍraḥ sarvabhāvanaḥ | haraśna hariṇākṣaśna sarvabhūtaharaḥ prabhuḥ ||
伐由说道：“他是结发苦行者，披兽皮，顶有发髻；常以圣膏润泽，滋养普世。他受用献给哈罗（Hara，湿婆）之供品，也受用献给哈利（Hari，毗湿奴）之供品；他是至上主宰，于劫末收摄一切众生。”
वायुदेव उवाच
Educational Q&A
The verse presents a theological vision of the Supreme as both ascetic and cosmic ruler—one who sustains all beings yet also withdraws them at the end—while implying a unifying reverence that encompasses both Hara (Śiva) and Hari (Viṣṇu).
Vāyu is describing the Lord through a string of epithets: outward marks of asceticism (matted hair, hide-garment, crest) alongside cosmic functions (universal nourishment and final withdrawal), and he frames the deity as one who ‘consumes’ offerings associated with both Śiva and Viṣṇu.