Shloka 135
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
गभस्ति््रह्यकृद् ब्रद्मी ब्रद्मविद् ब्राह्मणो गति: । अनन्तरूपो नैकात्मा तिग्मतेजा: स्वयम्भुव:
gabhastir brahmakṛd brahmī brahmavid brāhmaṇo gatiḥ | anantarūpo naikātmā tigmtejāḥ svayambhuvaḥ ||
伐由说道：“他是如日之光辉；是梵（吠陀）的开显者；是吠陀的诵持者；是通达吠陀义理者；是安住于梵的圣者；亦是诸梵住者所归之至上彼岸。他形相无尽，不拘一身一相；其威光炽盛——自有自存。”
वायुदेव उवाच
Educational Q&A
The verse exalts the supreme principle as the source and knower of Vedic revelation and as the highest refuge (gati) for those established in Brahman, emphasizing both transcendent knowledge (brahmavit) and immanent multiplicity (anantarūpa, naikātmā).
Vāyu is delivering a eulogy-like description of the supreme being, listing epithets that connect cosmic radiance (Sun-like splendor) with scriptural authority (Vedas/Brahman) and the ultimate spiritual destination for seekers.