Mahabharata — Anushasana Parva, Shloka 125
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
आरोहणो<5घिरोहश्न शीलधारी महायशा: । सेनाकल्पो महाकल्पो योगो युगकरो हरि:
ārohaṇo ’dhirōhaś ca śīladhārī mahāyaśāḥ | senākalpo mahākalpo yogo yugakaro hariḥ ||
风神伐由说道：“祂是上升——通往至上境界之门；祂亦是已登临那最高位者。祂具高洁之行与盛大名声，既为军旅之华饰，亦为统摄整肃之力，灿然如无价宝饰。祂即是瑜伽——令心之波动寂止；祂是造劫者，使时代轮回运转；祂亦是哈利，拂去信徒忧苦者。”
वायुदेव उवाच
Educational Q&A
The verse praises the Lord through ethical and spiritual epithets: He is both the path to the highest good and the one who has attained it; He embodies noble conduct, grants order and splendor in worldly life (even in armies and governance), is Yoga as inner restraint, governs cosmic time as the initiator of yugas, and compassionately removes devotees’ suffering.
In Anuśāsana Parva’s devotional-didactic setting, Vāyudeva speaks a sequence of divine names/attributes, extolling Hari (Viṣṇu/Kṛṣṇa) by describing His roles in liberation, moral excellence, worldly order, yogic discipline, and cosmic governance.