Previous Verse
Next Verse

Shloka 39

स वै रुद्र: स च शिव: सो<ग्नि: सर्व: स सर्वजित्‌ | स चैवेन्द्रश्न वायुश्न सोडश्चिनौ स च विद्युत:

sa vai rudraḥ sa ca śivaḥ so 'gniḥ sarvaḥ sa sarvajit | sa caivendraś ca vāyuś ca so 'śvinau sa ca vidyut ||

风神伐由说道:“他确是鲁陀罗;他亦是湿婆。他是阿耆尼,是遍在的实相,是征服一切者。他是因陀罗,也是伐由;他是双生的阿湿毗尼,也是闪电。”

सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
रुद्रःRudra
रुद्रः:
Karta
TypeNoun
Rootरुद्र
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
शिवःShiva
शिवः:
Karta
TypeNoun
Rootशिव
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अग्निःAgni / fire
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
सर्वःall; the whole (one)
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
सर्वजित्conqueror of all
सर्वजित्:
Karta
TypeAdjective
Rootसर्वजित्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवonly; indeed
एव:
TypeIndeclinable
Rootएव
इन्द्रःIndra
इन्द्रः:
Karta
TypeNoun
Rootइन्द्र
FormMasculine, Nominative, Singular
वायुःVayu / wind
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अश्विनौthe two Ashvins
अश्विनौ:
Karta
TypeNoun
Rootअश्विन्
FormMasculine, Nominative, Dual
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
विद्युत्lightning
विद्युत्:
Karta
TypeNoun
Rootविद्युत्
FormFeminine, Nominative, Singular

वायुदेव उवाच

R
Rudra
Ś
Śiva
A
Agni
S
Sarva
I
Indra
V
Vāyu
A
Aśvinau (Aśvinīkumāras)
V
Vidyut (lightning)

Educational Q&A

The verse teaches the unity of the divine: the supreme reality is addressed through multiple names—Rudra, Śiva, Agni, Indra, Vāyu, the Aśvins, and lightning—indicating that diverse cosmic functions and deities are manifestations of one ultimate power worthy of reverence.

Vāyu is praising and identifying the supreme deity by equating him with well-known Vedic and cosmic powers. The speech functions as a theological affirmation within the Anuśāsana Parva, emphasizing that the many divine forms invoked in ritual and myth point back to a single, all-conquering reality.