वायोर्वा सदृशं किंचिद् ब्रूहि त्वं ब्राह्मणोत्तमम् । अपां वै सदृशं वद्लेः सूर्यस्य नभसो5पि वा,अथवा यदि कोई जल, अग्नि, सूर्य, वायु एवं आकाशके समान श्रेष्ठ ब्राह्मण हो तो उसको भी बताइये
Arjuna uvāca | vāyor vā sadṛśaṃ kiñcid brūhi tvaṃ brāhmaṇottamam | apāṃ vai sadṛśaṃ vaktre sūryasya nabhaso 'pi vā | athavā yadi kaścid jalāgni-sūrya-vāyu-ākāśa-samo 'pi śreṣṭho brāhmaṇaḥ, tam api me vada ||
阿周那说道:“婆罗门中的至上者啊,请告诉我一位性情如风之人;或说一位可比于水者;或可比于太阳者;甚至可比于苍穹者。诚然,若有一位卓越的婆罗门,在德行与品格上如水、如火、如日、如风、如虚空一般出类拔萃,也请指示于我。”
अजुन उवाच
The verse frames ethical excellence through natural metaphors: like wind (unattached and moving), water (purifying and sustaining), fire (austere and transformative), sun (illumining and life-giving), and space/sky (vast, impartial, accommodating). Arjuna seeks a concrete exemplar—an outstanding Brahmin whose character embodies these virtues—so that dharma can be understood not only as theory but as lived conduct.
In Anuśāsana Parva’s instruction-focused setting, Arjuna addresses a revered Brahmin teacher and asks him to identify persons comparable to elemental forces. The request signals Arjuna’s desire to learn by example—who, in human form, manifests the highest qualities associated with the elements.