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Shloka 55

कीर्तितं परम॑ ब्रह्म सर्वश्रुतिपरायणम्‌ | मड्ूल्यं सर्वभूतानां पवित्र बहुकीर्तितम्‌

bhīṣma uvāca | kīrtitaṁ paramaṁ brahma sarvaśrutiparāyaṇam | mūlyaṁ sarvabhūtānāṁ pavitraṁ bahukīrtitam |

毗湿摩说道:至上梵——被奉为一切吠陀之终极旨趣者——已被宣说。彼为一切众生之真实价值,为屡屡称赞的净化者。不断诵念与忆持至上自性,并恭敬称念诸天、诸仙圣以及曾以正法统治大地的诸王之名,被宣告为一切生类之吉祥。由此不息赞颂,诸病得除,诸行事业皆获最上坚固与滋养。是故,婆罗多啊,人当每日晨昏,心地清净,赞颂主宰,并诵念那些诸天、圣贤与王者楷模之名。

कीर्तितम्praised/recited
कीर्तितम्:
Karma
TypeAdjective
Rootकीर्तित (√कीर्त्)
FormNeuter, Nominative/Accusative, Singular
परम्supreme
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Nominative/Accusative, Singular
ब्रह्मBrahman (Absolute)
ब्रह्म:
Karma
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative/Accusative, Singular
सर्वश्रुतिपरायणम्having all śrutis as its refuge/goal
सर्वश्रुतिपरायणम्:
Karma
TypeAdjective
Rootपरायण
FormNeuter, Nominative/Accusative, Singular
मूल्यम्value/price; (here) precious (thing)
मूल्यम्:
Karma
TypeNoun
Rootमूल्य
FormNeuter, Nominative/Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Sampradana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
पवित्रम्purifying; holy
पवित्रम्:
Karma
TypeAdjective
Rootपवित्र
FormNeuter, Nominative/Accusative, Singular
बहुकीर्तितम्much-praised; often recited
बहुकीर्तितम्:
Karma
TypeAdjective
Rootबहुकीर्तित (√कीर्त्)
FormNeuter, Nominative/Accusative, Singular

भीष्म उवाच

B
Bhishma (Bhīṣma)
S
Supreme Brahman (Paramam Brahma)
Ś
Śruti/Vedas (Śruti)
D
Devas (Devatāḥ) (implied in the prose context)
R
Rishis (Ṛṣayaḥ) (implied in the prose context)
E
Earth-ruling kings (Pṛthivī-śāsaka rājānaḥ) (implied in the prose context)
B
Bharata (addressed in the prose context)

Educational Q&A

Bhishma teaches that repeated glorification and remembrance of the Supreme Brahman—understood as the Vedic culmination—is profoundly purifying and auspicious for all beings. He also commends honoring the divine, the seers, and exemplary kings through recitation, as a daily discipline that strengthens one’s conduct and dispels afflictions.

In the Anushasana Parva’s instruction section, Bhishma continues advising Yudhishthira (addressed as Bharata) on righteous practice. Here he emphasizes a regimen of morning-and-evening devotional recitation: praising the Supreme and remembering revered devas, rishis, and righteous rulers as ethical-spiritual exemplars.