Previous Verse
Next Verse

Mahabharata — Anushasana Parva, Shloka 72

वेधा: स्वाड्रोडजित: कृष्णो दृढ: सड्कर्षणो<च्युत: । वरुणो वारुणो वृक्ष: पुष्कराक्षो महामना:

vedhāḥ svāḍro 'jitaḥ kṛṣṇo dṛḍhaḥ saṅkarṣaṇo 'cyutaḥ | varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ ||

毗湿摩说道:“祂是韦陀(Vedhā),万事之制定者;是自足者(Svāḍra),成办诸业不假外助;是不败者(Ajita),无人能胜;是黑天(Kṛṣṇa),色如深云之主;是坚固者(Dṛḍha),体性与威力皆不可动摇;是摄聚者(Saṅkarṣaṇa),于劫尽之时收摄一切众生;亦是不坠者(Acyuta),永不失其本位。祂是伐楼那(Varuṇa),水界之主;是伐楼那之裔(Vāruṇa);是圣树(Vṛkṣa);是莲目者(Puṣkarākṣa);是大意志者(Mahāmanā),以广大主宰之愿行诸化业。”

वेधाःthe ordainer/creator
वेधाः:
Karta
TypeNoun
Rootवेधस्/वेधा (प्रातिपदिक)
FormMasculine, Nominative, Singular
स्वाड्रुःself-sufficient helper/one who aids by himself
स्वाड्रुः:
Karta
TypeNoun
Rootस्वाड्रु (प्रातिपदिक)
FormMasculine, Nominative, Singular
अजितःunconquered
अजितः:
Karta
TypeAdjective
Rootअजित (प्रातिपदिक)
FormMasculine, Nominative, Singular
कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण (प्रातिपदिक)
FormMasculine, Nominative, Singular
दृढःfirm/steadfast
दृढः:
Karta
TypeAdjective
Rootदृढ (प्रातिपदिक)
FormMasculine, Nominative, Singular
सङ्कर्षणःSankarshana (Balarama/one who draws together)
सङ्कर्षणः:
Karta
TypeNoun
Rootसङ्कर्षण (प्रातिपदिक)
FormMasculine, Nominative, Singular
अच्युतःAchyuta (the infallible one)
अच्युतः:
Karta
TypeNoun
Rootअच्युत (प्रातिपदिक)
FormMasculine, Nominative, Singular
वरुणःVaruna
वरुणः:
Karta
TypeNoun
Rootवरुण (प्रातिपदिक)
FormMasculine, Nominative, Singular
वारुणःof Varuna/Varuna-born
वारुणः:
Karta
TypeAdjective
Rootवारुण (प्रातिपदिक)
FormMasculine, Nominative, Singular
वृक्षःtree
वृक्षः:
Karta
TypeNoun
Rootवृक्ष (प्रातिपदिक)
FormMasculine, Nominative, Singular
पुष्कराक्षःlotus-eyed
पुष्कराक्षः:
Karta
TypeNoun
Rootपुष्कराक्ष (प्रातिपदिक)
FormMasculine, Nominative, Singular
महामनाःgreat-minded
महामनाः:
Karta
TypeAdjective
Rootमहामनस् (प्रातिपदिक)
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kṛṣṇa
S
Saṅkarṣaṇa (Balarāma)
V
Varuṇa
V
Vasiṣṭha (by traditional gloss on vāruṇa)
A
Aśvattha (by traditional gloss on vṛkṣa)

Educational Q&A

The verse teaches contemplative devotion through divine epithets: the Supreme is portrayed as unconquerable, unwavering, and infallible, governing creation and dissolution while sustaining cosmic order. Remembering these names frames ethical life as alignment with a stable, righteous cosmic principle (ṛta/dharma).

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and praises the Supreme through a sequence of names and attributes. This verse continues that litany, identifying the Lord with cosmic functions (ordination, dissolution), divine guardianship (Varuṇa), and auspicious iconography (lotus eyes, sacred tree).