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Shloka 48

अच्युत: प्रथित: प्राण: प्राणदो वासवानुज: । अपां निधिरधिष्ठानमप्रमत्त: प्रतिष्ठित:

acyutaḥ prathitaḥ prāṇaḥ prāṇado vāsavānujaḥ | apāṁ nidhir adhiṣṭhānam apramattaḥ pratiṣṭhitaḥ ||

毗湿摩说道:“他是阿周陀(Acyuta),不坠不变——不为任何变异所动;他是普拉提塔(Prathita),名闻于世——被颂为世界生起与秩序之因;他是普拉那(Prāṇa),生命之息——以宇宙的生机维系众生;他是普拉那达(Prāṇada),赐命者——滋养并扶持一切有情;他是瓦萨瓦阿努迦(Vāsavānuja),因陀罗之弟——在侏儒化身(Vāmana)中如是降生;他是阿帕姆尼地(Apāṁ Nidhi),众水之藏——以大海之相汇聚并容纳诸水;他是阿地什塔那(Adhiṣṭhāna),根基——作为一切众生的依止与本底;他是阿普拉玛塔(Apramatta),恒常警觉——从不懈怠;他是普拉提什提塔(Pratiṣṭhita),安住者——住于自身的威德与尊严之中。”

अच्युतःAcyuta; the unfailing/unchanging one
अच्युतः:
Karta
TypeNoun
Rootअच्युत
FormMasculine, Nominative, Singular
प्रथितःrenowned, widely celebrated
प्रथितः:
Karta
TypeAdjective
Rootप्रथित
FormMasculine, Nominative, Singular
प्राणःlife-breath; vital principle
प्राणः:
Karta
TypeNoun
Rootप्राण
FormMasculine, Nominative, Singular
प्राणदःgiver of life (lit. giver of prāṇa)
प्राणदः:
Karta
TypeAdjective
Rootप्राणद
FormMasculine, Nominative, Singular
वासवानुजःyounger brother of Vāsava (Indra)
वासवानुजः:
Karta
TypeNoun
Rootवासवानुज
FormMasculine, Nominative, Singular
अपाम्of waters
अपाम्:
Adhikarana
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
निधिःtreasure; repository
निधिः:
Karta
TypeNoun
Rootनिधि
FormMasculine, Nominative, Singular
अधिष्ठानम्support; basis; substratum
अधिष्ठानम्:
Karta
TypeNoun
Rootअधिष्ठान
FormNeuter, Nominative, Singular
अप्रमत्तःunheedless of no duty; ever vigilant
अप्रमत्तः:
Karta
TypeAdjective
Rootअप्रमत्त
FormMasculine, Nominative, Singular
प्रतिष्ठितःfirmly established; abiding (in his own glory)
प्रतिष्ठितः:
Karta
TypeAdjective
Rootप्रतिष्ठित
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
A
Acyuta (Viṣṇu/Kṛṣṇa)
V
Vāsava (Indra)
V
Vāmana (incarnation reference)
O
Ocean/Sea (as Apāṁ Nidhi)

Educational Q&A

The verse teaches contemplative devotion through divine names: the Supreme is portrayed as changeless, life-sustaining, the cosmic foundation, and ever-vigilant. Remembering these epithets frames dharma as grounded in a stable, sustaining divine order rather than in human fluctuation or negligence.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and devotion. Here he continues a litany of Viṣṇu’s names (a section associated with the Viṣṇu-sahasranāma tradition), explaining the Lord’s attributes through epithets that connect theology with cosmic functions (life, support, vigilance).