Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)
दुर्योधनापराधेन कर्णस्य शकुनेस्तथा । दुःशासनचतुर्थानां कुरवो निधनं गता:,दुर्योधन, दुःशासन, कर्ण और शकुनि--इन्हीं चारोंके अपराधसे सारे कौरव मारे गये हैं
duryodhanāparādhena karṇasya śakunes tathā | duḥśāsana-caturthānāṁ kuravo nidhanaṁ gatāḥ ||
毗湿摩说道:因杜尔约陀那之罪,亦因迦尔纳、沙昆尼与杜沙萨那之罪,俱卢族(考罗婆)遂至覆灭。他所暗示的是:一整个宗族的倾颓,往往可追溯到少数人负罪的抉择——正是他们将共同体推向非达摩与战争。
भीष्म उवाच
A community can be ruined by the sustained wrongdoing (aparādha) of influential individuals; unethical leadership and complicity create collective consequences, culminating in destruction.
Bhishma identifies the principal agents whose offenses led to the Kauravas’ annihilation—Duryodhana, Karna, Shakuni, and Duhshasana—summarizing moral causality behind the war’s outcome.