Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)
दुर्योधन तु शोचामि प्रेत्य लोके5पि दुर्मतिम् । यत्कृते पृथिवी सर्वा विनष्टा सहयद्विपा
duryodhanaṃ tu śocāmi pretya loke 'pi durmatim | yatkṛte pṛthivī sarvā vinaṣṭā sahayadvipā ||
毗湿摩说道:“我为杜尔约陀那而哀伤——纵然他已去往彼世——只因其心念乖僻。为他之故,大地几乎尽毁,连同战象(以及依赖战象的诸军势)一并覆灭。”
भीष्म उवाच
Even after a wrongdoer’s death, the wise may grieve—not out of approval, but because a corrupted intellect can bring vast, irreversible harm to society. The verse stresses moral responsibility: one person’s adharma can devastate an entire realm.
Bhishma, speaking in the Anushasana Parva, reflects on the catastrophic outcome of the Kurukshetra war. He states that he mourns Duryodhana even in the afterlife, because Duryodhana’s misguided choices became the cause of the earth’s ruin, including the destruction of great war resources such as elephant forces.