Anushasana Parva Adhyaya 152 Shloka 2 - Mahabharata | Chinese | Vedapath

Vyasa

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Shloka 2

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

Devanagari script

श्रीमहेश्वर उवाच परावरज्ञे धर्मज्ञे तपोवननिवासिनि । साध्वि सुभ्रु सुकेशान्ते हिमवत्पर्वतात्मजे

Transliteration

śrīmaheśvara uvāca | parāvarajñe dharmajñe tapovanani-vāsini | sādhvi subhru sukeśānte himavat-parvatātmaje ||

Translation

圣者摩醯首罗说道：“噢，高贵的女神——通晓上与下之真理者，明达法（Dharma）者，居于苦行林者；噢，贤贞者，眉目秀美、发鬟柔丽者；噢，喜马伐特之女，宛如群山之魂。”

Word by Word

श्रीमहेश्वरःthe venerable Maheshvara (Shiva)

उवाचsaid/spoke

परावरज्ञेO knower of higher and lower (things)

धर्मज्ञेO knower of dharma

तपोवननिवासिनिO dweller in the forest of austerities

साध्विO virtuous lady

सुभ्रुO fair-browed one

सुकेशान्तेO one with beautiful hair-ends (lovely tresses)

हिमवत्पर्वतात्मजेO daughter of Himavat mountain

Speaker

श्रीमहेश्वर उवाच

Characters & Entities

Śrī Maheśvara (Śiva)

Himavat (Himalaya, personified mountain)

Pārvatī (implied by 'daughter of Himavat')

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse models ethical reverence: true worth is linked to knowledge of dharma and disciplined austerity. By praising these qualities in the mountain-born goddess, the text elevates inner virtue and spiritual insight over mere status.

What is happening in the narrative?

Śiva begins speaking and addresses Pārvatī with honorific epithets—acknowledging her spiritual knowledge, dharmic discernment, and ascetic dwelling—setting a respectful tone for the instruction or discourse that follows.