Shloka 37
कल्मषापहर-कीर्तनम् / Kīrtana for the Removal of Impurity
देवि! ऐसा मनुष्य अपने ही किये हुए कर्मोके फलके अनुसार मनुष्योंमें तथा जाति- बन्धुओंमें नीच समझा जाता है और सब लोग उससे द्वेष रखते हैं ।।
devi! eṣa manuṣyaḥ svayaṃ kṛtakarmaphalānusāreṇa manuṣyeṣu tathā jāti-bandhuṣu nīcaḥ saṃjñāyate, sarve ca lokāḥ tasmin dveṣaṃ kurvanti. aparaḥ sarvabhūtāni dayāvān anupaśyati; maitradṛṣṭiḥ pitṛsamo nirvairo niyatendriyaḥ.
大自在天（摩醯首罗）说道：“女神啊，如此行事之人，因其自作之业果，必在人间乃至族亲之中被视为卑下；众人皆憎恶之。然与此相反，若有人以慈悲之眼观一切众生——视众生皆为友，对一切如父般慈爱，不怀怨憎，克制诸根——又能摄持手足，不令任何生命惊惧，不杀害任何生类；为一切众生所信赖；不以绳索、杖棒、石块或致命兵刃加害众生；其行柔和而无过，恒常归依于怜悯——如此之人得生天界，受持天身，于光明天宫中如诸天一般欢喜而住。”
श्रीमहेश्वर उवाच
Educational Q&A
The passage contrasts two moral types: one whose harmful conduct makes him despised even by his own kin, and the compassionate, non-violent, self-restrained person who treats all beings as friends and earns trust; such virtue leads to heavenly attainment.
Śrī Maheśvara instructs Devī by describing the social and spiritual consequences of behavior: cruelty and hostility bring disgrace and hatred, while mercy, harmlessness, and restraint bring esteem and the reward of Svarga with a divine mode of existence.