Shloka 29

कल्मषापहर-कीर्तनम् / Kīrtana for the Removal of Impurity

Devanagari script

तत्रासौ विपुलैभोंगै: सर्वरत्नसमायुतः । यथार्हदाता चार्हेषु धर्मचर्यापरो भवेत्‌

Transliteration

tatrāsau vipulaibhoṅgaiḥ sarvaratnasamāyutaḥ | yathārhadātā cārheṣu dharmacaryāparo bhavet ||

Translation

在那一世，他享受丰盛福乐，身佩诸般珍宝；并依其应得，向贤德婆罗门施以相称之施，恒常专注于法（dharma）的修行与奉持。

Word by Word

• तत्र: there
• तत्र: Adhikarana
• Type: Indeclinable
• Root: तत्र
• Form: Avyaya

• असौ: that (person), he
• असौ: Karta
• Type: Pronoun
• Root: असद्/अदस् (प्रातिपदिक: अदस्)
• Form: Masculine, Nominative, Singular

• विपुलैः: with abundant
• विपुलैः: Karana
• Type: Adjective
• Root: विपुल
• Form: Masculine/Neuter, Instrumental, Plural

• भोगैः: enjoyments, luxuries
• भोगैः: Karana
• Type: Noun
• Root: भोग
• Form: Masculine, Instrumental, Plural

• सर्वरत्नसमायुतः: endowed with all jewels
• सर्वरत्नसमायुतः: Karta
• Type: Adjective
• Root: सर्व-रत्न-समायुत
• Form: Masculine, Nominative, Singular

• यथार्हदाता: a giver according to worth
• यथार्हदाता: Karta
• Type: Noun
• Root: यथा-अर्ह-दाता
• Form: Masculine, Nominative, Singular

• च: and
• Type: Indeclinable
• Root: च
• Form: Avyaya

• अर्हेषु: among the deserving (persons)
• अर्हेषु: Adhikarana
• Type: Adjective (substantive use)
• Root: अर्ह
• Form: Masculine, Locative, Plural

• धर्मचर्यापरः: devoted to religious conduct
• धर्मचर्यापरः: Karta
• Type: Adjective
• Root: धर्म-चर्या-पर
• Form: Masculine, Nominative, Singular

• भवेत्: would be / becomes
• Type: Verb
• Root: भू (धातु)
• Form: Optative (Vidhi-lin), Parasmaipada, Third person, Singular, Present-system

Speaker

श्रीमहेश्वर उवाच

Characters & Entities

• Śrī Maheśvara (speaker)
• ratna (gems/jewels)
• arha (worthy recipients, implicitly Brahmins)

Educational Q&A

What is the core teaching?

Prosperity is presented as a fruit of merit, but it is ethically framed: one who gains wealth and pleasures should use them in accordance with dharma—especially by giving appropriate gifts to worthy recipients and maintaining disciplined righteous conduct.

What is happening in the narrative?

Maheśvara describes the outcome in a subsequent birth: the person becomes richly endowed with enjoyments and jewels, and his life is characterized by proper generosity toward the deserving and steadfast commitment to dharmic observance.