Shloka 68
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
यजनं याजनं चैव तथा दानप्रतिग्रहौ । अध्यापनं चाध्ययनं षट्कर्मा धर्मभाग् द्विज:
yajanaṃ yājanaṃ caiva tathā dāna-pratigrahau | adhyāpanaṃ cādhyayanaṃ ṣaṭkarmā dharma-bhāg dvijaḥ ||
圣摩醯湿伐罗说道：“自作祭祀、为他人主持祭祀、施与、受施、教授吠陀、研习吠陀——此为六业。二次生者（婆罗门）若安住于此六业，便得正当分有法（Dharma），以严谨的学习、教导与有度的施受，维系社会之伦理与祭仪秩序。”
श्रीमहेश्वर उवाच
Educational Q&A
The verse defines the brāhmaṇa’s sixfold dharmic duties—sacrificing, officiating, giving, accepting, teaching, and studying—and states that one who lives by these becomes a legitimate bearer and beneficiary of dharma, supporting social and spiritual order through learning, ritual responsibility, and regulated generosity.
Śrī Maheśvara is instructing about dharma by outlining the normative conduct (ṣaṭkarman) expected of a dvija/brāhmaṇa, presenting a concise rule of life that links personal discipline and public service to participation in dharma.