Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
आहिताग्निरधीयानो जुहद्दान: संयतेन्द्रिय: । विघसाशी यताहारो गृहस्थ: सत्यवाक् शुचि:
āhitāgnir adhīyāno juhad-dānaḥ saṃyatendriyaḥ | vighasāśī yatāhāro gṛhasthaḥ satyavāk śuciḥ ||
摩诃提婆说道:“家住者应当如是:依法建立圣火,恒常奉行阿耆尼护摩(Agnihotra);勤于自学吠陀;常行供献并施与布施;制伏诸根;在供献与款待宾客之后,方食其余;节制饮食;言语真实;居处清净。”
श्रीमहेश्वर उवाच
The verse defines the ethical and ritual ideal of a gṛhastha: sustaining sacred fires and daily offerings, continuing Vedic study, practicing charity, restraining the senses, eating moderately and only after duties of offering and hospitality, speaking truth, and maintaining purity.
Śrī Maheśvara is instructing on gṛhastha-dharma within Anuśāsana Parva’s broader teachings on right conduct, listing the qualities and disciplines that make a householder’s life dharmic.