Agastya-Māhātmya and Vasiṣṭha’s Protection of the Ādityas
Khalina Daityas; Sarayū Etiology
स्वाध्यायनिरता विप्रास्तथा स्वस्त्ययने नृणाम् । रक्षणे क्षत्रियं प्राहुर्वैंश्यं पुष्टयर्थमेव च
svādhyāyaniratā viprās tathā svastyayane nṛṇām | rakṣaṇe kṣatriyaṃ prāhur vaiśyaṃ puṣṭyartham eva ca ||
毗湿摩说道:“婆罗门勤于自习吠陀(svādhyāya),并行诸为众人招致吉祥之仪轨。刹帝利被称为以护卫为志。吠舍则为滋养、维系社群而存在。”
भीष्म उवाच
The verse defines role-based dharma: Brahmins uphold learning and auspicious welfare-rites for society, Kshatriyas safeguard and protect, and Vaishyas sustain the community’s material prosperity and nourishment.
In Bhishma’s instruction on dharma (Anushasana Parva), he outlines the traditional functions of the social orders (varṇas), presenting them as complementary responsibilities aimed at collective welfare.