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Shloka 36

Viṣṇu-sahasranāma—Yudhiṣṭhira’s Inquiry and Bhīṣma’s Recitation (विष्णोर्नामसहस्रम्)

इस लोकमें दिये हुए दानका कभी नाश नहीं होता। चित्रगुप्तका यह मत सुनकर भगवान्‌ सूर्यके शरीरमें रोमांच हो आया। उन महातेजस्वी सूर्यने सम्पूर्ण देवताओं और पितरोंसे कहा--“आपलोगोंने महामना चित्रगुप्तके धर्मविषयक गुप्त रहस्यको सुन लिया ।।

iha loke dattasya dānasya kadācid api nāśo na bhavati. citraguptasya etan mataṁ śrutvā bhagavataḥ sūryasya śarīre romāñcaḥ samajāyata. sa mahātejasvī sūryaḥ sarvān devān pitṝṁś ca uvāca—“yūyaṁ mahāmanasaḥ citraguptasya dharmaviṣayakaṁ gupta-rahasyaṁ śrutavantaḥ. śraddhayā ye martyā brāhmaṇeṣu mahātmasu dānam etat prayacchanti na teṣāṁ vidyate bhayam.”

在此世间,布施一经施出,永不失落。听闻质多罗笈多的判语,蒙福的太阳神心生震颤,毛发悚然。那光辉炽盛的太阳神遂对诸天与祖灵说道:“你们已听见大心者质多罗笈多所宣说的法之隐秘。凡诸凡人,若以信心敬奉大魂婆罗门而施此供养者——于彼等,恐惧不复存在。”

श्रद्धानाशाःthose whose faith is destroyed / faithless (lit. faith-destructions)
श्रद्धानाशाः:
Karta
TypeNoun
Rootश्रद्धा-नाश
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
मर्त्याःmortals, humans
मर्त्याः:
Karta
TypeNoun
Rootमर्त्य
FormMasculine, Nominative, Plural
ब्राह्मणेषुin/among Brahmins
ब्राह्मणेषु:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Plural
महात्मसुgreat-souled (ones)
महात्मसु:
Adhikarana
TypeAdjective
Rootमहात्मन्
FormMasculine, Locative, Plural
दानम्gift, donation
दानम्:
Karma
TypeNoun
Rootदान
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
प्रयच्छन्तिthey give, bestow
प्रयच्छन्ति:
TypeVerb
Rootप्र-यम् (यच्छति)
FormPresent, Third, Plural, Parasmaipada
not
:
TypeIndeclinable
Root
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine, Genitive, Plural
विद्यतेexists, is found
विद्यते:
TypeVerb
Rootविद् (विद्यते)
FormPresent, Third, Singular, Atmanepada
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular

यम उवाच

Y
Yama
C
Chitragupta
S
Surya (Sun-god)
D
Devas (gods)
P
Pitrs (ancestors)
B
Brahmanas

Educational Q&A

Charity (dāna) offered with faith and reverence—especially toward worthy recipients such as great-souled Brahmins—never becomes wasted; its merit endures, and it removes fear (notably fear of post-mortem consequences), affirming the lasting moral economy of dharma.

Yama reports that Chitragupta’s considered judgment about dharma is that a gift once given does not perish. The Sun-god, moved with awe, proclaims this ‘hidden secret of dharma’ to the assembled gods and ancestors, emphasizing that faithful donors become free from fear.