Mahabharata — Anushasana Parva, Shloka 49
Adhyāya 119: Vyāsa–Kīṭa-saṃvāda
Tapas-bala and karmic ascent across yoni
श्रूयते हि पुरा कल्पे नृणां ब्रीहिमय: पशु: । येनायजन्त यज्वान: पुण्यलोकपरायणा:
śrūyate hi purā kalpe nṛṇāṁ brīhimayaḥ paśuḥ | yenāyajanta yajvānāḥ puṇyalokaparāyaṇāḥ ||
毗湿摩说道：“相传在远古之世，对人类而言，祭祀中的‘牺牲’乃是以稻米制成。那些志在求取福德之界的祭仪者，仅以此供品便完成诸祭——由此可见，祭祀亦可依正法以不伤生的谷物替代而圆满。”
भीष्म उवाच
Educational Q&A
The verse appeals to ancient tradition to show that yajña need not require killing; a grain-based substitute (‘rice-animal’) can serve as the sacrificial offering, supporting a dharmic preference for non-violence while still honoring ritual intent.
In Bhīṣma’s instruction on dharma, he cites an old precedent: in a former age, sacrificers aiming at meritorious heavenly results performed rites using an offering made of rice, described metaphorically as the ‘paśu’ of the sacrifice.