Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
वृषलो ब्राह्मणीं गत्वा कृमियोनौ प्रजायते । ततः सम्प्राप्प निधनं जायते सूकर: पुनः:
vṛṣalo brāhmaṇīṃ gatvā kṛmiyonau prajāyate | tataḥ samprāpya nidhanaṃ jāyate sūkaraḥ punaḥ ||
玉提湿陀罗说:“若首陀罗(śūdra)男子与婆罗门(brāhmaṇa)女子行淫,离身之后,先堕生为虫。再死之后,又转生为猪。”
युधिछिर उवाच
The verse teaches a karmic warning: violating prescribed social/sexual boundaries (as framed in this dharma-discourse) is said to lead to morally and existentially degrading rebirths, emphasizing restraint and adherence to normative conduct.
In Anuśāsana Parva’s instructional setting, Yudhiṣṭhira voices a rule-like statement about consequences: a śūdra man who approaches a brāhmaṇa woman is described as undergoing successive low rebirths—first as a worm, then as a pig—after death.