Shloka 12

अन्नदानफलं (Anna-dāna-phala) / The Fruit of Food-Giving

Devanagari script

तथा भाद्रपदे मासि हृषीकेशेति पूजयन्‌ | सौत्रामणिमवाप्रोति पूतात्मा भवते च हि

Transliteration

tathā bhādrapade māsi hṛṣīkeśeti pūjayan | sautrāmaṇim avāpnoti pūtātmā bhavate ca hi ||

Translation

毗湿摩说道：同样地，在婆陀罗钵陀月（Bhādrapada），若以“赫利希凯沙”（Hṛṣīkeśa）之名礼敬主宰，便得娑特罗摩尼祭（Sautrāmaṇi）之功德；其心灵确然得以净化。

Word by Word

• तथा: thus, likewise
• Type: Indeclinable
• Root: तथा

• भाद्रपदे: in (the month) Bhādrapada
• भाद्रपदे: Adhikarana
• Type: Noun
• Root: भाद्रपद
• Form: Masculine, Locative, Singular

• मासि: in the month
• मासि: Adhikarana
• Type: Noun
• Root: मास
• Form: Masculine, Locative, Singular

• हृषीकेश: O Hṛṣīkeśa (Viṣṇu/Kṛṣṇa)
• Type: Noun
• Root: हृषीकेश
• Form: Masculine, Vocative, Singular

• इति: thus (quoting)
• Type: Indeclinable
• Root: इति

• पूजयन्: worshipping
• पूजयन्: Karta
• Type: Verb
• Root: पूज्
• Form: शतृ (present active participle), Masculine, Nominative, Singular

• सौत्रामणिम्: the Sautrāmaṇi (rite/sacrifice)
• सौत्रामणिम्: Karma
• Type: Noun
• Root: सौत्रामणि
• Form: Masculine, Accusative, Singular

• अवाप्नोति: obtains, attains
• Type: Verb
• Root: अवाप्
• Form: Present (Lat), 3rd, Singular, Parasmaipada

• पूतात्मा: one whose self is purified; pure-souled
• पूतात्मा: Karta
• Type: Adjective
• Root: पूतात्मन्
• Form: Masculine, Nominative, Singular

• भवते: becomes
• Type: Verb
• Root: भू
• Form: Present (Lat), 3rd, Singular, Atmanepada

• च: and
• Type: Indeclinable
• Root: च

• हि: indeed, for
• Type: Indeclinable
• Root: हि

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Hṛṣīkeśa (Viṣṇu/Kṛṣṇa)
• Bhādrapada (month)
• Sautrāmaṇi (rite/merit)

Educational Q&A

What is the core teaching?

Bhīṣma teaches that devotional worship of the Lord under a specific divine name (here, Hṛṣīkeśa) at an auspicious time (Bhādrapada) yields the same purificatory merit associated with a respected Vedic rite (Sautrāmaṇi), emphasizing inner purification as the ethical fruit.

What is happening in the narrative?

In his instruction to Yudhiṣṭhira within the Anuśāsana Parva, Bhīṣma continues a sequence of observances tied to months and divine epithets, stating that worship in Bhādrapada addressing the deity as ‘Hṛṣīkeśa’ grants Sautrāmaṇi-like merit and purifies the worshipper.